Tetovo
Saturday, November 23, 2013
About Tetovo
Tetovo is a city in the northwestern part of Macedonia, built on the foothills of Šar Mountain and divided by the Pena River. The city covers an area of 1,080 km2 (417 sq mi) at 468 metres (1,535 ft) above sea level, with a population of 52,915. The city of Tetovo is the seat of Tetovo Municipality.
The home of several ethnic Albanian political parties and a population in which Albanians form a relative majority, Tetovo has become the "unofficial capital" of a predominantly Albanian region which extends in an arc from Tetovo to Debar. Tetovo is also the headquarters of the main Albanian-centred political parties, the Democratic Union for Integration and the Democratic Party of Albanians. Just outside of Tetovo is the South East European University, Macedonia’s third largest university after Skopje and Bitola. Tetovo is also home to the State University of Tetovo.
History
Prehistory
There have been archaeological discoveries near
Tetovo which date back to the Bronze Age (2200-1200BC). In the Republic of Macedonia, the
oldest artefact, a Mycenaesword from
the Bronze Age, was found outside Tetovo. It is now on show in the Museum of
Macedonia in Skopje.
Early antiquity
In early antiquity, Tetovo was first mentioned
as Oaeneum. The early inhabitants of
Oaeneum were the Penestae, an Illyrian tribe that controlled the
regions of Oaeneum, Draudacum (Gostivar),
Uskana (Kicevo), Divra (Debar) and the main outlets towards Styberra (Prilep) in northern Pelagonia. Remote though it was, the territory of the
Penestae had strategic importance. It provided the one of the few passages from
Illyria to Macedonia and Dardania to Macedonia via
Oaeneum-Draudacum-Uskana-Styberra. In the period of 800-550BC, the Dardani broke into Pelagonia via Tetovo and Gostivar and
pushed the Phrygian Briges there into the northern hills. It is probable that they overran Lyncus, Eordaea and Edessa. The
Illyrian influence of the region has been noted in the archaeological discovery
of a statue of bronzed dancer from the Illyrian period, 6th century BC.
In 171 BC, Gentius was allied with the Romans against the
Macedonians, and together In 170BC, The Romans lead by Appius Claudius were on the verge of victory. However, Gentius in 169BC had changed sides and allied himself
with Perseus
of Macedon and lead his army to a
victory over the Romans in Uskana via Oaeneum. In 169BC, Oaeneum
fell into the hands of the Romans again. The Penestae were generally allied
with the Romans. After the conquest of Uskana, Perseus marched his army towards
Oaeneum. The location of the town was a good one, and in particular there was a
pass there to the Labeatae, Gentius’
kingdom. One of Perseus’ men familiar with the area said there was
no point in taking Oaeneum unless he controlled Draudacum. Perseus took
Draudacum with ease. However, when Perseus reached Oaeneum, it could not be
taken without a full-scale assault. It’s strength lay in having
rather more men of military age than other places, in the fortified walls of
the town, and in being enclosed on one side be a river and on the other by a
mountain which was very high and difficult of access.
These factors gave the townspeople some hope of resisting. Perseus
invested the town and began constructing a ramp on the upper side of the city;
its height would bring him up over the city walls. As soon as the ramp reached
the city wall, the assault began and led to Perseus capturing Oaeneum. The town
was plundered and the adult males were slaughtered.
By 168BC, Gentius and Perseus were both defeated
by the Romans and the area of Oaeneum became apart of the Roman province of Illyricum
Roman Period
Oaeneum remained with in Illyricum until
Diocletian's reform and Oaeneum became apart of Epirus Nova in the 4th century AD.
Due to the large barbaric incursions by the Celts,
the Ostrogoths led by Theoderic
the Great and the Huns from the 3rd century AD, the Romans started to
build strong in-wall cities and fortresses on dominant hills around the area of
Oaeneum.
Christianity spread to Oaeneum during the later
period of Roman invasion and reached the region relatively early. St Paul preached the Gospel in the region.
In the 2nd to the 4th
centuries the main language to spread the Christian religion was Latin, however, after Byzantine
Empire was formed from the
Roman Empire, Greek was the main language used.
Middle Ages
After the strong Avaric-Slavic incursions in the
late 6th century AD, all the fortresses were abandoned but not entirely
demolished. At the end of the 10th century, the region became part of the First Bulgarian Empire under Tsar Samuil. After
several decades of almost incessant fighting, the area came under Byzantine
rule again in 1018.
In the 13th and 14th centuries, Byzantine
control was punctuated by periods of Bulgarian and Serbian rule. Konstantin Asen ruled as Tsar of the Bulgaria empire from 1257
to 1277. Later the region was taken by Stefan
Dušan. After the dissolution of the empire, the Mrnjavčević house took the region. This did not last as the
Ottomans made their way to the region.
The initial Ottoman occupation did not last as Skanderbeg and his Albanian force with aid from Tetovo, took on the Ottoman
forces led by Ibrahim Pasha in the Battle
of Pollog. Skanderbeg slayed Ibrahim Pasha, who was an old friend of
his during his time with the Ottomans. Tetovo came under Albanian control. In
August 1462, After Skanderbeg defeated Ottoman forces under Hasan bey in Mokra, Isuf bey went
to move against Skanderbeg. Isuf bey marched out with 18,000 troops to Uskub.
From there, he marched onto Pollog near Tetovo. Skanderbeg attacked and
annihilated Isuf's force and the Pasha fled, leaving his army behind to be
reduced.
Ottoman Period
At the end of the 14th century and after the
death of Skanderbeg, Tetovo fell under the rule of the Ottoman Empire.
According to the official Ottoman statistics of Nahiya Tetovo, in 1452 there were 146 Christian households
and 60 Muslim, 1453 the population consists of 153 Christian and 56 Muslim families, and in 1468 - 180 Christian
and 41 Muslim families, in 1545 there were 99 Christian and 101
Muslim families (38 were islamicised), in 1568 there were 108 Christian and 329
Muslim (184 islamicised).
During the Ottoman period, the town was known as
Kalkandelen, which means Shield Penetrator, in honor of the local weapon-smiths. Their superior craftsmanship extended to the
advent of small firearms and cannons, which were traded all over the Balkans.
The small hill above the town, near the present-day village of Lavce, has been
fortified since Paeonian times and the Ottomans also built a substantial
fortress there, known as the Baltepes fortress. A number of mosques were built,
such as The Colored or Painted Mosque (Aladzha or Sharena Dzamija), also known
as the Pasha Mosque, was built in 1459 by the Ottoman Turks; and in the 16th
century, the Bektashi order also settled in Tetovo, where they remain
at the Bektashi Teke. Tetovo under Ottoman tutelage became an important trade
center for the local farmers and craftsmen, as well as an important military
fortification. Haci Halife in the 17th century noted in his writings that
Kalkandelen was expanding at an amazing rate in its lowland areas. By the 19th
century, when the population of Kalkandelen began to increase with settlement
from the surrounding villages, the French traveler Ami Boue noted that the population had reached about
4,500 people, which are Bulgarians, Albanians and Serbs. The total population of the Pashalik of Kalkandelen (Tetovo) is 30,000-40,000 and is
consisted of Bulgariansand Serbs who are Orthodox and of Albanian Muslims.
During the early 19th century, Abdurrahman
Pasha, a prominent Albanian landowner, beautified the city of Kalkandelen, refurbishing many estates including
the notable landmarks such as the Colored Mosque, the Teke and the Baltepe
fortress.
According the statistics of the Bulgarian ethnographer Vasil
Kanchov in 1900 the population
of Tetovo consists of 8,500 Bulgarians, 9,000 Turks, 500 Arnauts and 1,200 Roma. According to the
statistics of the secretary of the Bulgarian
Exarchate Dimitar Mishev in 1905
the population of the town consists of 7,408 Bulgarians and 30 Roma.
In the Ottoman Empire, Kalkandelen came under
the Vilayet of Kosovo and was strongly orientated towards Albanians
and the Albanian struggle for independence from Ottoman rule. In 1843, the Uprising of Dervish Cara led to Albanians revolting against the Sultan
due their disagreement with the Tanzimat reforms.
Kalkandelen was liberated by Dervish Cara from January 1844 until September 1844, where Omar
Pasha defeated the rebel
forces and Kalkandelen remained within the Ottoman Empire.
During World Wars I & II
During the breakup of the Ottoman Empire,
Tetovo came under Albanian control by Albanian revolutionaries led by Hasan Prishtina.
From a period between 1913 to 1915, during the Balkan
war, the Serbian army captured Tetovo. During World War I, a rift
occurred between Bulgaria and Serbia. The
Bulgarian army started making way through the area and annexed Tetovo and the
rest of the Macedonia region. At the end of the war, however Serbia gained
momentum, proclaiming the area as "South Serbia". When the Kingdom of
Yugoslavia was formed, Tetovo was under the Vardar
Banovina.
Under Royalist Yugoslavia, a crackdown on
Albanians and Turks forced many from Tetovo to immigrate to the US and Canada,
while thousands of Serbs were encouraged to move into the town to develop the
mining and hydro-electric industries. Orthodox churches were built, skiing and pony
trekking started in the Sar Mountains and White
Russian settlers arrived; the town was booming. The 1930s were good for
the new Slav settlers of Tetovo until World
War II. In 1941, Vardar Banovina ceased to exists due to the arrival
of the Axis powers. Tetovo was once again under Albanian rule. The Balli Kombëtar ruled Tetovo with military and financial aid
from the Axis powers. With the German’s losing the war, the situation favored
the communists. The new Serb settlers set up the Macedonian Communist Party,
founded on 19 March 1943
in Tetovo, but by then the Albanian Communist party was also fighting for the
town.
Under Communism
The town became part of the Socialist Republic of Macedonia. The early years of
Socialist Yugoslavia were turbulent for Tetovo’s Albanian population. Many were
subjected to repression, causing many to immigrate. Those who
remained demonstrated periodically but violently against the communist regime,
notably in the Yucel Incident of 1957 and the Kalkandelen Incident of 1968. Many of these protest were led by Mehmet Gega, a
notable Albanian rights activist who was sentenced to ten years in prison. In
1974, a new federal constitution was ratified which eased the tension of the
local Albanians.
Tetovo under Josip
Broz Tito's Yugoslavia went through major changes. Many Communist styled apartments were built around the city
centre of Tetovo as well as concrete roads. New suburbs such as the Hajdućka
suburb were formed to help accommodate the rising number of Macedonians moving
to the city. Some of the city's
historic buildings, such as the Old Mosque, were demolished to accommodate the
increase in population.
When troubles in neighbouring Kosovo began in
1981, Tetovo had to be put under control of paramilitary police due to the
rioting and show of sympathy with the Kosovar Albanians. The same happened
again in 1989.
Break up of Yugoslavia
When it became obvious in 1990 that Yugoslavia
was about to fall, over 2,000 ethnic Albanians marched through Tetovo demanding
secession from the Socialist Republic of Macedonia and unity with Albania. Self-determination of an
ethnic minority within a state was not a right under the Socialist Republic of
Macedonia’s constitution, and protesting their lack of representation under the
constitution of a new Republic of Macedonia, the Albanians of Macedonia
boycotted the referendum on independence from Yugoslavia and were thus excluded
from almost any representation in the new government. Tetovo became headquarters of the new Albanian
political parties, which were regarded as unconstitutional by the Republic of
Macedonia. Tensions worsened, Tetovo, along with the city of Gostivar,
took in and sheltered several thousands of Bosnian
Muslim refugees from 1992 until
the end of the Bosnian war. Prior to the NATO bombing of Serb forces in
Kosovo, Tetovo became the rear supply base for the Kosovo Liberation Army, and then later home to over 100,000 Kosovar
refugees from the Kosovo war. In 1997, Alajdin
Demiri, the mayor of Tetovo, was jailed for raising the double
headed eagle flag of Albania from Tetovo town hall, and by 2000 the outbreak of
hostilities in Tanusevci had spilled into the towns of Tetovo and Gostivar. In 2001, civil war had erupted in Macedonia with Tetovo being the main backdrop of the war.
Fortunately, the Ohrid Agreement was established, allowing peace to return to the
city again.
Present-day
In economic terms Tetovo is one of the most
developing cities in Macedonia with some multinational companies being located in this town. Despite the
interest of private companies in Tetovo, the city is neglected by the
government. Tetovo suffers from urban sprawl. Due to
the lack of government regulations and no system for building permits, many
houses and buildings have been built in unsafe ways and are built in random
parts of the city i.e. on the footpaths, roads and parks.
Tetovo is one of the educational centres in
Macedonia hosting two universities South East European University (Public Private Non-profitable) and State University of Tetovo(Public University). The
prior one has educational leadership in the region, whereat the Bologna Process
is applicable since its establishment, has the best campus in the region of
South East Europe and is trend with international developments in education.
More than 20,000 students get their education and degrees in this town.
In addition, Tetovo is a centre of politics.
Most Albanian political parties (Democratic Party of Albanians (DPA), Democratic Union for Integration (DUI) and the Party for Democratic Prosperity
(PDP) have their main seats in this city.
Tetovo has one of the highest crime rates in the
Republic of Macedonia, second only to the much larger capital Skopje.
The city was home to 1,229 criminal acts in the first half of 2009.
Culture & Tourism
Tetovo has been under many different empires; from the Mycenae and Illyrians, to the Romans, Byzantines and Ottomans, giving the city a vast range of diverse cultures. Historically, Tetovo has been a nationalist center for Albanians, the more well known being Dervish Cara, Mustafa Ruhi Efendi, Tajar Tetova and Mehmet Pashë Dërralla. The museum of Tetovo, established in 1950, contains history of Tetovo and is situated in the Memorial House of Central Committee of the Communist Party of Macedonia.
The main attractions of Tetovo are its historic areas and structures. The Šarena Džamija ("The Painted Mosque") is located near the Pena River in the old part of town. The mosque was built in 1438 and rebuilt in 1833 by Abdurrahman Pasha, the son of Rexhep Pasha. It is one of the most important cultural and historical structures of Tetovo and represents the style of early Ottoman architecture. The painted mosque continues to be an important monument to the residents of Tetovo, and is the main tourist attraction for many foreign visitors.
The Hamam next to the Pena River in Tetovo was built around the same time as the Šarena Džamija and was mainly used for Wudu (avdes, abdest).
The Baltepes Fortress, located on the top of the Baltepes hill, above Tetovo was built in 1820 from Abdurrahman Pasha. The Baltepes had a series of tunnels from all the main Ottoman houses in the town leading to the fortress. The thinking behind the tunnel system was to enable the defenders of the fortress to escape behind enemy lines if the fortress was besieged, allowing the besiegers themselves to be encircled. The last tunnel collapsed in 1960s and since excavation started, two of the tunnels, to Selce and Lavce, have been found. Many local stories and myths, such as the "The Tale of the Water Pump", are set at Baltepe as they focus on the three-year stay of Abdurrahman Pasha of Kalkandelen in the fortress of Baltepe, located on the "cold and dark" Shar Mountains. The old settlement of Oaeneum is believed to be located around where the fortress of Baltepe resides.
The Arabati Baba Teḱe originally built in 1538 around the türbe of Sersem Ali Baba, an Ottoman dervish. In 1799, a waqf provided by Rexhep Pasha established the current grounds of the tekke. The finest surviving Bektashi monastery in Europe, the sprawling complex features flowered lawns, prayer rooms, dining halls, lodgings and a great marble fountain inside a wooden pavilion.
Other notable historical features from the Ottoman period in tetovo are The Saat Mosque ("The Clock Mosque") as the name implies it used to have a clock in its minaret, and the Kumluk Mosque ("The Sandy Mosque"), an old mosque in the upper bazaar area of Tetovo. The name is derived from the reddish-yellow exterior of the mosque.
An example of Byzantine culture of Tetovo is the Monastery of Lešok. The monastery is 8 km (5 mi) outside Tetovo. In its complex are the churches of St. Athanasius of Alexandria and the Holy Mother of God Church. The Church of the Holy Virgin, built in 1326, is an excellent example of Byzantine style and architectural tradition.
Popova Šapka is a ski resort located in the Šar Mountains. Despite being around seven kilometers from the city, it is generally associated with Tetovo. Popova Šapka attracts many tourists in winter due it being one of the popular ski resorts in the former Yugoslavia. Aside from hosting recreational and competitive skiing competitions, Popova Šapka has many villas and restaurants to accommodate visitors. The rise in hotels was because the cable car that took people from Tetovo to Popova Šapka was destroyed during the 2001 Macedonia conflict. Therefore, people stay at Popova Šapka overnight before returning to Tetovo.
There are three stone bridges in Tetovo and each cross the Pena river. The bridges are some of the oldest structures in Tetovo. Most of the old heritage buildings are situated in the old town, near the centre of Tetovo. Tetovo has many old buildings and monuments however, they are endangered of being demolished by people building unpermitted buildings.
Cuisine and Food
Tetovo is home of the dish Tavče Gravče, known locally in Tetovo as Tavë me Groshë. During Socialist Yugoslavia, the dish was known around the country as Tetovski Gravče, in reference to the city of Tetovo, where the dish originates. Although different varieties of the meal are made around Balkans, the traditional Tetovo tavče gravče is cooked and served in a terracotta pot.
Most cuisines in Tetovo have a strong Ottoman influence or foundation such as Ajvar, Sujuk and Gevrek. Tetovo is known for it’s barbecue restaurants, Qebaptorë, where Ćevapi and Pljeskavica are made. Byrektorës, pastry restaurants, are also common in Tetovo and produce Burek. Ëmbëltore, sweet shops, produce locally made traditional sweets such as Lukum, Tulumba, Kadaif and Baklava. Boza is also fermented in Tetovo and is a common beverage consumed.
The cuisines in Tetovo have a unique taste and flavour due to the local agricultural products used to make the cuisines. In Macedonia, Tetovo Kashkaval cheese is the most popular as it is made naturally from sheep's milk from the Šar Mountains. During the Kingdom of Yugoslavia, apples from Tetovo were popular in Belgrade and were known as Tetovo Jabuka (Tetovka).
Sports
The most popular sport in Tetovo is Football. Tetovo is represented by four clubs of which two play in the Macedonian First League.
Wrestling, karate and volleyball are also fairly popular sports in Tetovo. Wrestling plays an important part of the sports culture in Tetovo. Highlanders from the villages of the Šar Mountains bought with them their traditional wrestling culture into the city and established wrestling clubs of the freestyle. Traditional wrestling competitions are always held once a year at Popova Šapka in the Šar Mountain during the summer. Few volleyball teams are active in the volleyball league of Macedonia.
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